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Getting
Out the VOTE in Indian Country
By
Nicole Adams

In
today’s heated political climate, much attention has
been given to the power of the individual vote. As the nation nears
this fall’s presidential election, stories in the media abound
regarding “swing states” and “swing votes,” states or groups of
individuals who, despite their relatively small numbers, maintain
seemingly disproportionate influence on the outcome of an election. “Soccer
moms,” “NASCAR dads,” and young voters have all been touted as
key “swing votes.” New Mexico, Minnesota, Iowa and, most notoriously,
Florida, have been similarly identified as some of the “swing
states” in this upcoming election.
Amid
these discussions, the role of Native Americans as a pivotal
swing voter bloc in this year’s
elections is making headlines. Recent history has debunked the
notion that individual votes do not count for much in any given
election. Indeed, one need only look to the most recent presidential
election to see just how individual voters can change the course
of history. As a result, grassroots voter registration and voter
education efforts are multiplying throughout Indian Country.
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| Helen
Littlejohn of the American Indian Program Council and Manuel
Heart, Ute Mountain Tribal Council, promote voter registration. |
From
Disenfranchisement to “Swing
Vote”
American
Indians were not officially granted the right to vote until the
1924 passage of the American Indian Citizenship Act. Like other
previously disenfranchised groups such as African-Americans, Latinos,
and women, American Indians continued to face disenfranchisement,
formal and informal, long after being granted the legal right to
vote. Even today, intimidation tactics and scorn by non-Natives,
coupled with stipulations in new legislation such as the Help America
Vote Act (HAVA) of 2002 (which allows for states to reject use
of tribal identification cards to identify oneself at the polls
and to enforce address verification requirements irrelevant to
many rural reservation residents) continue to jeopardize the political
enfranchisement of Native Americans.
Despite
these ongoing challenges, Indian Country has been organizing. In
recent years, grassroots movements have sprung up in urban and reservation
settings alike with the goal of increasing voter registration, voter
awareness and education, fundraising efforts, and general participation
in the election process. Groups such as the First American Education
Project in Washington State and the National Congress of the American
Indian (NCAI) in Washington, D.C., have led these efforts, with dozens
of smaller, localized efforts also emerging
How
to Register to Vote
Beyond
contacting the organizations listed in this article,
there are several ways you can register to vote. Public
libraries, post offices, state department of motor
vehicle offices, and colleges and universities usually
distribute voter registration forms, as do organizations
such as the League of Women Voters.
Be
aware of your state’s registration deadlines.
These deadlines vary from several weeks prior to an election,
to same-day registration. You may also fi ll out the national
mail voter registration form found at:
www.ncai.org/nativevote/documents/nvra.pdf |
As
a result, the Native vote has captured national attention for
its ability to mobilize effectively and influence the outcome
of some very high profile contests. For example:
• In anticipation of the 2000 U.S. Senate race, Native
communities in Washington State mobilized to form
the First American Education Project
which helped to register about 10,000
new Native voters. Senator Slate
Gorton, nicknamed “Indian Fighter” for his often-adversarial relationship with
Indian tribes, was defeated by 2,229 votes.
• Strongly organized voter registration and get-out-the-vote
initiatives have been cited as the decisive factor in U.S. Senator
Tim Johnson’s successful re-election campaign in South Dakota.
He won by a mere 524 votes.
• In the 2002 Oklahoma governor’s
race, the vote was decided by 6,866 votes. American Indians make
up 11% of the population of Oklahoma, according to the 2000 U.S.
Census.
• According
to NCAI President Tex Hall, Native voter participation has already
been reported at record high rates during the 2004 primary and
caucus seasons in North Dakota,
Arizona, and New Mexico.
• The
Washington Post recently identified New Mexico as one of
seven key swing states in the upcoming presidential election.
Ten percent of the entire population of New Mexico is American
Indian. The Indian vote has been credited with helping Al Gore
win New Mexico in the 2000 presidential election.
 |
| Jennifer Williams (left) and Fumi Thomas (right) speak with
Corrine Lindsey about registering to vote. |
Not
surprisingly, leadership from across the political spectrum has
taken note of these contests. Consequently, political players
from national party committee leadership to individual candidates
have begun to court the Native vote in anticipation of the 2004
elections. American Indians, particularly those in states where
it is anticipated that important contests will be close, have
come to be viewed as a key constituency. The Native vote has
become a swing vote throughout the country.
Using Momentum to Make a Difference
Unfortunately,
overall Native voter participation lags behind other ethnic groups
in the United States. Although research is scarce, a recent Associated
Press story asserts, “American Indian voters usually do not view
national elections as having much role in their
lives. They are often twice as likely to
vote in local reservation elections.”
Reasons
for this lack of participation are indeed complex. As Lori Windle,
Minnesota Chippewa Tribe- White Earth Band and voter registration
volunteer, explains, “I
think, without a doubt, mistrust of the government in general
is the greatest obstacle [to higher voter turnout]. There are
many years of negative experience, of being treated as an afterthought
at best, of being ignored as a voting block, of our issues constantly
being misunderstood and our
rights attacked, that people have to
overcome in order to feel their participation
is worthwhile. Our history
as peoples in this country is one of
being suppressed, and to think that
the same government that did all these
things will be responsive to us now is
a giant leap of faith. It is not an easy
thing to overcome that understandable
suspicious attitude. But I have also
found that we are hopeful, generous
and optimistic by nature as well, and
when those characteristics are allowed
to come to the forefront, we have a lot
to offer our people politically, and by
extension the rest of the country.”
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| The
Native People’s Political Alliance in Denver is one of
many Native groups promoting voter registration nationwide.
Logo for the Native Peoples’ Political Alliance (NPPA) designed
and donated by Bunky Echo-Hawk. |
Fortunately,
dozens of voter registration and voter education projects have
been created to increase voter participation. Among them:
• National
Voice in Minneapolis, Minnesota helps non-partisan nonprofit
and community groups promote voting and other forms of civic
participation. According to Alyssa Burhans, National Voice’s
organizing director for Native American Voters and a member
of the Confederated Tribes of Warm Springs, “In conducting
outreach, we are fi nding out what types of resources these
organizations need in order to put forth their best effort
with the voting projects. These could be things like training,
funding, connection to larger state-wide initiatives or media
messaging. My job is to make sure that they get these resources.
I think it’s very important to work
closely with organizations targeting Native peoples. One, to
make sure that everyone is getting the information; more importantly,
to make sure that work being proposed in Indian Country is
being done in a respectful way.”
• The
Gila River Kids Voting Program, based in Sacaton, Arizona,
is one part of the award-winning Akimel O’odham/Pee-Posh
Youth Council. With full support of the tribal council granted
in 1993, all local community based schools are required to
participate in this highly innovative family K-12 curricula.
With the dual goal of increasing voter turnout and instilling “lifelong
voting habits in children,” the program has children accompany
their parents to the polls and even cast their own ballots
in a simulated election. According to tribal election offi
cials, the program has increased voter turnout by 7%.
• Native
American Leadership Institute, a new nonprofit organization
located in Ashland, Oregon, has created a voter registration,
education and “get-out-the-vote” (GOTV) project that
focus on ten counties throughout Oregon.
• The
Indian People’s Action Indian Vote Project
in Missoula, Montana includes voter identification, education,
registration, and “get-out-the vote” (GOTV) work. GOTV activities
include house visits, Indian taco feeds, rides to the polls,
and ongoing evaluation of their efficacy. Janet Robideau,
Northern Cheyenne and executive director of Indian People’s
Action, believes that much of the organization’s success is
rooted in its community support. She explains, “We have a reputation
for our voter work so communities expect to see us at the doors
registering people to vote or tabling and registering people
to vote; they expect the events that we conduct whether they
are concerts or Indian taco feeds where we provide information
about where to vote, where candidates stand on the issues,
conducting phone banks and especially the last five days leading
to an election where we call every single person in our voter
data base to remind them to vote, and offer rides to the polls.” These
efforts have paid off dramatically. Robideau estimates that
since 1990, the Indian People’s Action has
registered over 20,000 voters.
• Native Action Network based in based in Seattle,
Washington has launched its Voters in Indian Country Taking on
Regional Elections (VICTORY) program. With a plan to register 2,500
new voters for the 2004 election, the VICTORY program’s non-partisan
activities focus upon the Puget Sound American Indian and Alaska
Native community.
 |
| Jennifer Williams (left) and Fumi Thomas (right) speak with
Corrine Lindsey about registering to vote. |
• Native
People’s Political Alliance in Denver, Colorado
partners with several Denver-area Indian organizations to coordinate
voter registration and turnout in the local American Indian
community. According to Lori Windle, a program volunteer, the
group has had a presence at local powwows, buffalo feasts,
art exhibits and other community events. She states, “There
is really a lot of hard work and personal sacrifice going
into this effort. The response has been generally enthusiastic
and positive, particularly with young people, which is gratifying
for me to see. It is good for them to be able to see community
members out doing this, and they have no hesitation about coming
up and talking to us. They seem to be happy to be able to register
with someone they know who is Indian.”
• United
Sioux Tribes Development Corporation (UST), a non-profit
corporation in Pierre, South Dakota, was created in 1970 to
provide development and assistance to American Indians in South
Dakota. In 2002, UST conducted a successful voter registration
drive that registered over 6,000 new Indian voters. This year,
not wanting their efforts to overlap with a host of new voter
registration initiatives, the UST has a dual focus. First,
to assist tribes in making it easier for members to get tribal
photo identifi cation cards to bring with them to the polls;
and also, to provide non-partisan voter education and awareness
through Indian Country media and presence at tribal celebrations.
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• NCAI Native Vote 2004 in Washington, D.C. has set
a goal of registering one million Native voters in time for the
2004 elections. NCAI is actively promoting grassroots efforts to
register voters and ensure substantial voter turnout, encouraging
candidates to have platform statements on Native issues, and providing
a central source of oversight and coordination of these efforts.
Clearly, NCAI is attuned to the potential power of the Native
vote. NCAI’s position is explained in Native Vote 2004 promotional materials
that state, “We cannot afford to lose the important ground we have gained in
political power and we have a long way to go to realize our full potential at
the polls. The time has come for us to consistently put the power of the ballot —democracy’s
true trump cards—to work for us.”
• With
a goal of mobilizing the largest Native American voter turnout
in the history of the Northern Plains, the Rapid City, South
Dakota based Northern Plains Tribal Voter Education Project
plans to tap community expertise to create long-term strategies
of voter participation, voter education, and demanding candidate
responsiveness to Native issues.
• The Native American Voters Alliance (NAVA) is a
project of the SAGE Council in Albuquerque, New Mexico. In order
to address issues that affect the urban Indian community of Albuquerque,
NAVA has built a voter base of 2,000 local Native Americans in
order to “strengthen political literacy and civic participation.”
What Can You Do?
With efforts like those listed above
proliferating throughout Indian Country, it is certain there are
local programs near you. But beyond general awareness of these
initiatives, what else can be done?
First
of all, register to vote. It goes without saying that a growing consensus
within Indian Country has come to recognize the importance of exercising
the right to vote. Second, encourage your friends, family, and community
to register, and encourage your tribe to promote voter registration
activities. Third, contact any national or local
initiatives to contribute, volunteer or
simply help get the word out about
their efforts. Fourth, speak out against
incidents of voter intimidation or the
burdensome requirements of new
HAVA laws.
And
perhaps most importantly, educate yourself regarding the candidates
and issues including their stance on Native issues. Robideau
states, “Many people say that we as Natives are apathetic,
but I believe that it has more to do with what information is provided
about candidates and their stand on the issues. Many of our Indian
people that I have spoken with have stated that they would rather
not vote at all than have to guess on the ballot.” In this era,
where every vote cast holds the potential to make a difference,
it is up to each individual to educate themselves on the issues
most important to them. Only then will the process of exercising
the right to vote truly hold the significance and potential to
better the state of Indian Country, and the country as a whole.
If
someone said to you, “My vote doesn’t count,” how
would you respond?
“There have been many elections that have been won and lost by one vote.
Your vote is your voice and your ability to hold decision-makers accountable
for the decisions they make on our behalf. If you don’t vote, you can’t
hold decisionmakers accountable.” Janet Robideau, Indian People’s
Action, Missoula, Montana
“Then
you approve of how the federal and state government treats
tribes and Indian people. Your vote counts toward who
gets elected on each level of government and how we can
infl uence those people.” Barry LeBeau, United
Sioux Tribes Development Corporation, Pierre, South Dakota
“A
whole lot of people deciding not to vote are just handing
their opponents a victory. Are you willing to simply
roll over and let your voice be silenced? Many people
fought and died for the right to vote, and for us to
dismiss it out of cynicism, to me is unconscionable.” Lori
Windle, Native Peoples Political Alliance, Denver, Colorado
“If
tribes want to improve their relationship with the federal
government, then they need to help elect lawmakers who
support their cause.” Jason McCarty, National Congress
of the American Indian, Washington, D.C. |
Nicole Adams, Colville/Yakama, is a contributing
editor to Winds of Change.
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